It has been brought to notice terms related to female genital mutilation have been used interchangeably in the past and one such term was “female circumcision” that was used because the surgery bore some resemblance to male circumcision. This not only raised questions about the term but also the misleading comparison made with male circumcision. Male circumcision involves removing only part of the foreskin of the penis without impairing sexual function. Male circumcision was carried out to avoid infections and make men superior to women, even with regard to having sexual intercourse. On the other hand, women were forced to undergo such surgery for curbing sexual desires, not keeping in mind the infections and the consequences. This practice experienced by girls is called ‘Clitorectomy’ or ‘Clitoridectomy’ where partial or complete clitoris or even parts of the labia are removed surgically with lifelong side effects, and significant health and sexual impairment. 

The Origin of Female Genital Mutilation

When we look back and try to trace the origin of female genital mutilation, a lot of researches that were held clearly denote that it existed before Islam and Christianity came into being. Some researchers have traced it back to Egypt (5^th Century BC) on the west coast of the Red Sea. There were a few more dots that could be joined to be more assertive about this statement like the Greek papyrus in the British Museum (163 BC) which clearly showed signs of Egyptian mummies of women who went through such surgeries. Strabo, a Greek geographer, on his visit to Egypt in 25 BC reported that circumcision of girls was a tradition widely followed amongst Egyptians. They even gave it an identity of its own by calling it the “Egyptian style”. Curiously, today FGM is referred to as “Pharaonic circumcisions” in Sudan and “Sudanese circumcision” in Egypt!

Four Broad Categories of Female Genital Mutilation

With the establishment of its internationally accepted definition came the differentiation. Hence WHO classified female genital mutilation into four broad categories in 1995 and again in 2007.

• First: Partial or total removal of the clitoris.
• Second: Partial or total removal of the clitoris and labia minora, with or without excision of the labia majora.
• Third: Narrowing of the vaginal orifice by cutting and creating a seal, with or without excision of the clitoris.
• Fourth: Every other harmful procedure of the female genitalia for non-medical purposes like pricking, piercing, and scraping.

Today’s Scenario

Even today as we speak of female genital mutilation we try coming in terms with reality and how gruesome the nature of this ancient practice can be that is still being carried out largely. Looking at the brighter side of the story we find many groups and organizations that have come together to work and eradicate this practice. They purposely made it a point to not refer to it as “Female genital cutting” out of respect for women who have undergone the ritual and do not wish to consider themselves mutilated. It is a highly sensitive issue and no woman wants to feel worse about it than it already is.

Female genital cutting is still prevalent in about 28 African countries, and among a few minority groups in Asia, affecting from 1% of women in countries like Uganda and Cameroon to about 98% of women in other countries such as Sudan. These practices might differ from country to country but the sole motive remains the same, some face limited or controlled forms of cutting in countries like Sierra Leone and others face extreme forms of surgery like Somali regions.

Female genital cutting is illegal in at least 26 of the 28 African countries in which it is practiced, and it has also been made illegal in several industrialized countries where immigrants or refugees from Africa may reside. FGM has no positive health values attached to it but its prevalence proves the value of women being closely intertwined with this tradition. A large number of girls drop out of schools after this procedure as education and schooling is not seen as a necessary part of their lives.

Female genital mutilation laws by country map

India’s Dawoodi Bohra Community

Right when we think India is not one of those countries that we look down upon for practicing female genital mutilation we realise it very much is! Such cruel practices happen not only in tribal societies or distant places like Africa but also by the Dawoodi Bohra community right here in our country. Young girls aged six and seven are regularly having to go through the unbearable pain of such surgeries without realising the impact that it leaves on women, both physically as well as mentally. About two million people belong to India’s Bohra community and between 75-80% of Bohra women are subject to female genital mutilation. The colloquial word for female genital mutilation inflicted on girls is ‘khafz’. The practice is kept secret and hidden from the public eye and media to keep it away from debates, disagreements, and criticisms. The mothers and grandmothers are usually at the epicentre of it to ensure that this practice continues decade after decade.

India does not as yet have a specific set of laws that criminalize FGM, mainly because the government still denies the existence of the practice knowing quite well about what goes on behind closed doors. Despite provisions of the Indian Penal Code (IPC) and the Protection of Children from Sexual Offences(PoCSO), the tradition has prevailed for decades together.

Conclusion

Unfortunately, myth-busting or a new law would not mean that all girls are safe. Almost all graphs and surveys fail to capture the real number of women who are subject to gruesome experiences as most of them are not allowed to even have an opinion about it and speak openly about it either. Changing a law alone cannot end the deeply entrenched practices, neither can it tackle questions about whether it can really legislate changes or not. It is often warned that any attempt to challenge such social and religious norms could incite a backlash or outlawing the practice would only drive it underground. As societies become more urban and industrialized, changes take place and bring in new pressures, pressures that require individuals and such communities to re-examine age-old beliefs, question traditional roles and reconsider established priorities with the view to make this world a better place.

Reference(s)

Murray, A., 2013. From Outrage To Courage. Monroe, Me.: Common Courage Press.

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Female Genital Mutilation and how is it done?

FGM or Female Genital Mutilation is a procedure, wherein, clitoris along with few other parts of a woman’s genitalia is cut off and, in this case, to deprive her of sexual pleasures as they are considered sinful in some communities. It is a very common practice in many countries in the Middle East, Northern Africa and a few in South-East Asia.

From the map given above, it could be clearly observed that it isn’t very widespread in India. It is because most Muslims living in India are Sunni Muslims who follow Hanafi school of thought which does not follow this barbaric medieval act. Those <1% cases come from Dawoodi Bohra Muslim community which is a well off and prosperous community so to say. Here is a video by Hindustan Times which helps us understand how things are in that community in this regard.

Similar to FGM, there is MGM or Male Genital Mutilation also called circumcision, wherein, the foreskin of a male’s penis is cut off. This form of genital mutilation is extremely common among Muslim communities and many developed western communities as well.

These genital mutilations are usually performed in young kids. What makes is even more barbaric is that they are done by religious heads and not medical professionals without giving any form of anaesthesia and without any pain killer. Just thinking about the unimaginable pain and trauma that the child must be going through gives shiver down our spine.

We agree that the words quoted by BJP MP Tejasvi Surya are outrageous and is clearly an overstatement, but, does that change the fact that there are hundreds of millions of Muslim children that have to go through this heart wrenching and traumatic experience just to satisfy the ages-old tradition that their community members have been following.

In our race to prove how politically correct and ‘tolerant’ we are towards their religious sentiments, are we suppressing the silent screams of these innocent men women and children? Are we unknowingly suppressing their rights by not giving them the right platform to voice their opinions? How are we going to justify our silence over these horrific malpractices?

It is about time that we start drawing distinctions about what is acceptable in our modern societies and what is not.

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